I've just finished a draft of a paper on negative theology. In tangential ways, it was inspired by work I'm currently doing on the Izhbitza Rebbe.
I'd really love to see if people have comments for me, so that I can improve it.
Thanks in advance!
It strikes me that the solution proposed by Maimonides to the freewill problem has been wrongly equated with the solution put forward by Boethius. In what follows, I try to explain how the two proposals differ. I’d love to hear people’s feedback on this, as I’m no real Maimonides scholar. Have other people noted this...